Bhikshu Kotikarna mentioned that Moksha is to understand your true nature. (अपने असली स्वरूप को पहचानना ही मोक्ष है।). However, for a majority of us the question would remain as beautifully asked by the student in Vivekachoodamani: भ्रमेणाप्यन्यथा वाऽस्तु जीवभावः परात्मनः तदुपाधेरनादित्वान्नानादेनार्श इष्यते॥ अतोस्य जीवभावोऽपि नित्या भवति संसृतिः न निवर्तेत तन्मोक्षः कथं मे श्रीगुरो वद॥ [- १९२ & १९३] bhrameṇāpyanyathā vā'stu jīvabhāvaḥ parātmanaḥ tadupādheranāditvānnānādenārśa iṣyate. atosya jīvabhāvo'pi nityā bhavati saṁsṛtiḥ na nivarteta tanmokṣaḥ kathaṁ me śrīguro vada. [192 & 193] That the Supreme Self has come to consider itself as the jiva, through delusion or otherwise, is a superimposition which is beginning less. That which is beginning less cannot be said to have an end ! So the jiva-hood of the Self must also be without an end, ever subject to transmigration. Please tell me, O revered Teacher, how then can there be 'moksha' (liberation) for the Self? ...
Popular posts from this blog
The second of the four ashramas or stages of life is the household life or the Grihastha ashrama. Grihastha ashrama forms the foundation of society. To care for the family, to extend the ambit of one’s family beyond the walls of one’s home, to serve the society, to care for others – all these form the very challenge as well as the beauty of this stage of life. For this, the interesting story of the famous poet Maagha and his wife Vidyavati has been chosen. The great poet Maagha used to give away in charity everything he received as gifts. Once, a brahmin approached him for help to conduct his daughter's wedding. Maagha sold items from his home and sent the money to the father. All arrangements were made, but for golden ornaments; so the compassionate Maagha took the golden bangle off his sleeping wife Vidyavati's wrist and sent it to the brahmin. In the morning, when Vidyavati awoke, she took off the second b...
Yajnavalkya, a great sage of the Upanishadic age, was famous for his unsurpassed spiritual wisdom and power. He was the seer of Shukla Yajurveda Samhita, and is credited with the authorship of the Shatapatha Brahmana (including the Brihadaranyaka Upanishad), Yogayajnavalkya Samhita and Yajnavalkya Smriti. The third and the fourth chapters of the Brihadaranyaka Upanishad abound with the great philosophical teachings of Yajnavalkya. Yajnavalkya, the son of sage Devarata, lived a householder’s life with his two wives: Maitreyee and Katyayani. Of the two, it was Katyayani who kept the household going. It was she who always cared most for her position as a wife. On the other hand, Maitreyee loved to sit near her husband and hear him talk to his pupils. She was more interested in spiritual matter - listening to such discourses and participating in discussions. Therefore, she was known as brahmavadini, the one more interested in the knowledge of Brahman. Towards the last phase of h...
Your thoughts and thinking can change the world
ReplyDeleteWe don't have to change the world. It is quite impossible.
DeleteBut we can change ourselves. It is quite possible.
Tushar to Akhilraj
ReplyDeleteThis type of mindset really means