Skip to main content

बनो नहीं मिटो

                                         बनो   नहीं   मिटो  

दुनिया  में  एक  तूफ़ान  चलो  बनो ,
अरे ! मूर्ख  जीवन  नाम  बनो  नहीं  मिटो  | 


 जो  झूठ  हैं  वहीं  बनो ,
जो  साचा  वो  मिटो ,

अरे ! मूर्ख  जीवन  नाम  बनो  नहीं  मिटो  | 

जो खेले खेल बनो , दुःख को पाये ,
जो खेले मिटो  वो मौज़ मनाये ,

अरे ! मूर्ख  जीवन  नाम  बनो  नहीं  मिटो  | 

जिसकी मति मारी सो बनो ,
जो मति साची वो मिटो ,

अरे ! मूर्ख  जीवन  नाम  बनो  नहीं  मिटो  | 


जो माने आपो सच वो बनो ,
जो जाने आपो सच वो मिटो ,

अरे ! मूर्ख  जीवन  नाम  बनो  नहीं  मिटो  | 


जो  मिट  मिट  मिटो ,
वो  जाने ना  कोई  बनो  ना  मिटो ,

अरे ! मूर्ख  जीवन  नाम  बनो  नहीं  मिटो  | 

Labels:

Comments

Post a Comment

Popular posts from this blog

Chapter 10: The Human Goal: Moksha - Story of Kotikarna

Bhikshu Kotikarna mentioned that Moksha is to understand your true nature. (अपने असली स्वरूप को पहचानना ही मोक्ष है।). However, for a majority of us the question would remain as beautifully asked by the student in Vivekachoodamani: भ्रमेणाप्यन्यथा वाऽस्तु जीवभावः परात्मनः तदुपाधेरनादित्वान्नानादेनार्श इष्यते॥ अतोस्य जीवभावोऽपि नित्या भवति संसृतिः न निवर्तेत तन्मोक्षः कथं मे श्रीगुरो वद॥ [- १९२ & १९३] bhrameṇāpyanyathā vā'stu jīvabhāvaḥ parātmanaḥ tadupādheranāditvānnānādenārśa iṣyate. atosya jīvabhāvo'pi nityā bhavati saṁsṛtiḥ na nivarteta tanmokṣaḥ kathaṁ me śrīguro vada. [192 & 193] That the Supreme Self has come to consider itself as the jiva, through delusion or otherwise, is a superimposition which is beginning less. That which is beginning less cannot be said to have an end ! So the jiva-hood of the Self must also be without an end, ever subject to transmigration. Please tell me, O revered Teacher, how then can there be 'moksha' (liberation) for the Self? ...
Post a Comment
Read more

Chapter 12: गृहस्थ जीवन (Married Life)

The second of the four ashramas or stages of life is  the household life or the Grihastha ashrama. Grihastha ashrama forms the  foundation of society. To care for the family, to extend the ambit of one’s  family beyond the walls of one’s home, to serve the society, to care for  others – all these form the very challenge as well as the beauty of this  stage of life.   For this, the interesting story of the famous poet  Maagha and his wife Vidyavati has been chosen. The great poet Maagha used to  give away in charity everything he received as gifts. Once, a brahmin  approached him for help to conduct his daughter's wedding. Maagha sold items  from his home and sent the money to the father. All arrangements were made,  but for golden ornaments; so the compassionate Maagha took the golden bangle  off his sleeping wife Vidyavati's wrist and sent it to the brahmin. In the  morning, when Vidyavati awoke, she took off the second b...
Post a Comment
Read more

Chapter 14: Sanyaas(Renunciation) Part 2 - Yajnavalkya and Maitreyee

Yajnavalkya, a great sage of the Upanishadic age, was famous for his unsurpassed spiritual wisdom and power. He was the seer of Shukla Yajurveda Samhita, and is credited with the authorship of the Shatapatha Brahmana (including the Brihadaranyaka Upanishad), Yogayajnavalkya Samhita and Yajnavalkya Smriti. The third and the fourth chapters of the Brihadaranyaka Upanishad abound with the great philosophical teachings of Yajnavalkya. Yajnavalkya, the son of sage Devarata, lived a householder’s life with his two wives: Maitreyee and Katyayani. Of the two, it was Katyayani who kept the household going. It was she who always cared most for her position as a wife. On the other hand, Maitreyee loved to sit near her husband and hear him talk to his pupils. She was more interested in spiritual matter - listening to such discourses and participating in discussions. Therefore, she was known as  brahmavadini,  the one more interested in the knowledge of Brahman. Towards the last phase of h...
Post a Comment
Read more