Skip to main content

The Earth cannot afford even one more human being

Studies show that having fewer children is one of the most effective ways an individual can mitigate climate change. Choosing to have one less child prevents 58.6 tonnes of carbon emissions entering the atmosphere each year, according to a 2017 study. That’s like 25 Australians going car-free for the rest of their lives.

In fact, even if you do your bit to reduce emissions in your lifetime, such as riding a bike and using energy-saving lightbulbs, having two children means your “legacy” of carbon emissions could be 40 times greater than that saved through lifestyle changes.

But having one less child is not a quick fix for climate change. As research in 2014 pointed out, even one-child policies imposed worldwide, coupled with events causing catastrophic numbers of deaths, would still leave the world population at 5 billion–10 billion people by 2100 – enough to cause stress on future ecosystems.

For more information read following article,

https://scroll.in/article/949865/is-climate-change-turning-more-and-more-couples-away-from-the-idea-of-parenthood



आज ,

इंसान ,

"जंगल जलती हो तो जले ,मेन्नु की ,

  जानवर मरते हो तो मरे , मेन्नु की ,

  बाड़ आते हो तो आए , मेन्नु की ,

  ओले गिरते हो तो गिरे , मेन्नु की ,

  पेड़ कटते हो तो कटे , मेन्नु की ,

  नदियाँ सूखती हो तो सूखे , मेन्नु की ,

  मौसम बदलते हो तो बदले , मेन्नु की "|| 

कल ,

प्रकृति ,

"तू मरता हैं तो मर , मेन्नु की "|| 

आज इंसांनो ने समाधी बाँध रखी हैं ,

कल प्रकृति समाधी बाँधेगी || 

All the Best for the Worst.


Comments

Popular posts from this blog

Chapter 10: The Human Goal: Moksha - Story of Kotikarna

Bhikshu Kotikarna mentioned that Moksha is to understand your true nature. (अपने असली स्वरूप को पहचानना ही मोक्ष है।). However, for a majority of us the question would remain as beautifully asked by the student in Vivekachoodamani: भ्रमेणाप्यन्यथा वाऽस्तु जीवभावः परात्मनः तदुपाधेरनादित्वान्नानादेनार्श इष्यते॥ अतोस्य जीवभावोऽपि नित्या भवति संसृतिः न निवर्तेत तन्मोक्षः कथं मे श्रीगुरो वद॥ [- १९२ & १९३] bhrameṇāpyanyathā vā'stu jīvabhāvaḥ parātmanaḥ tadupādheranāditvānnānādenārśa iṣyate. atosya jīvabhāvo'pi nityā bhavati saṁsṛtiḥ na nivarteta tanmokṣaḥ kathaṁ me śrīguro vada. [192 & 193] That the Supreme Self has come to consider itself as the jiva, through delusion or otherwise, is a superimposition which is beginning less. That which is beginning less cannot be said to have an end ! So the jiva-hood of the Self must also be without an end, ever subject to transmigration. Please tell me, O revered Teacher, how then can there be 'moksha' (liberation) for the Self? ...

Introspection Practice

Chap 33: AVATAR - God's Incarnations ( STORY OF VED VYAS)

Ved Vyaas, or Baadaraayan, or Krishna Dwaipaayan divided the Veda in four parts and taught them to his four disciples for the ease of learning, remembering and teaching to other people. Pail, Vaishampaayan, Sumantu, and Jaimini. Since Vyaas  expanded the Gyaan (knowledge) among the people so much, that is why he is known as the incarnation of knowledge also. Whenever the Dharma is destroyed from the Earth, Bhagvaan incarnates on the Earth. Incarnation is of four types - (1) Nityaavataar - He is present here all the time in the form of Saadhu, Sant (saints) and great Rishi. That is His Nityaavataar. (2) Anshaavataar - He incarnates in this form just to fulfill only one work, such as  Matsya Avataar ,  Varaah Avataar ,  Vaaman Avataar ,  Mohinee Avataar  etc. (3) Aaveshaavataar - He incarnates in this form for His Bhakt when he is in trouble, such as  Narasinh Avataar (4) Poorn Avataar - He incarnates in this form when He has to do all the above three...