Skip to main content

Chapter 1 : Krishna and Arjuna

Arjuna is confused and perplexed by the situation of scorching his own family members, teachers and friends in a battle field.


He was in grief and impotent enough to fight.


Seeing his condition, Krishna reveals him the truth of life.


To represent Krishna's words in a cameo is anoia, but a small attempt has been made.


Krishna says,


a) There is no one killing, and there is no one killed.


b) What you think as your body or your mind is not you. It is just a collection of five elements from nature like earth, fire, water, earth and space.


c) You are misidentifying this body/mind as you. This mis-identification is the root cause of all sufferings, pain, grief, anger, aversion etc; because unless "I" the body/mind exists "You" will also exists and hence "I" & "You" will always cause duality and when there is duality there is conflict.


d) To overcome this conflict, Krishna gave the teaching of Dharma(Rules)

 

    1) Don't consider yourself as body or mind.


    2) Consider yourself as "Atman/Conciousness".


    3) Follow the marg/path of Bhakti Yoga- means always fix your mind in Atman( always remembering i am atman and not the body or mind).


    4) Follow the marg/path of Karma Yoga- means always remembering the one who is acting is not you(because you are Atman) and hence just act without thinking or asking for any fruit.


    5) It is difficult to fix the mind in Atman, hence Krishna says to use your intellect  and see what is Dharma and Adharma i.e what is actually correct and false. This looking with intellect is meditation or Dhyana.


    6) With constant meditation you will be free or Mukta or attain samadhi means whatever happens outside your mind will be free of it because you know the reality of it.


To Download the full english version of Bhagwad Gita click on the following link:

https://www.google.com/url?q=http://www.dlshq.org/download/bgita.pdf&sa=U&ved=2ahUKEwiY1eGSsoXpAhXWlEsFHRWXCJsQFjAAegQIAxAB&usg=AOvVaw0NaVDNIi8XuI4TKrizlH3j





Labels:

Comments

Post a Comment

Popular posts from this blog

Chapter 10: The Human Goal: Moksha - Story of Kotikarna

Bhikshu Kotikarna mentioned that Moksha is to understand your true nature. (अपने असली स्वरूप को पहचानना ही मोक्ष है।). However, for a majority of us the question would remain as beautifully asked by the student in Vivekachoodamani: भ्रमेणाप्यन्यथा वाऽस्तु जीवभावः परात्मनः तदुपाधेरनादित्वान्नानादेनार्श इष्यते॥ अतोस्य जीवभावोऽपि नित्या भवति संसृतिः न निवर्तेत तन्मोक्षः कथं मे श्रीगुरो वद॥ [- १९२ & १९३] bhrameṇāpyanyathā vā'stu jīvabhāvaḥ parātmanaḥ tadupādheranāditvānnānādenārśa iṣyate. atosya jīvabhāvo'pi nityā bhavati saṁsṛtiḥ na nivarteta tanmokṣaḥ kathaṁ me śrīguro vada. [192 & 193] That the Supreme Self has come to consider itself as the jiva, through delusion or otherwise, is a superimposition which is beginning less. That which is beginning less cannot be said to have an end ! So the jiva-hood of the Self must also be without an end, ever subject to transmigration. Please tell me, O revered Teacher, how then can there be 'moksha' (liberation) for the Self? ...
Post a Comment
Read more

Chapter 12: गृहस्थ जीवन (Married Life)

The second of the four ashramas or stages of life is  the household life or the Grihastha ashrama. Grihastha ashrama forms the  foundation of society. To care for the family, to extend the ambit of one’s  family beyond the walls of one’s home, to serve the society, to care for  others – all these form the very challenge as well as the beauty of this  stage of life.   For this, the interesting story of the famous poet  Maagha and his wife Vidyavati has been chosen. The great poet Maagha used to  give away in charity everything he received as gifts. Once, a brahmin  approached him for help to conduct his daughter's wedding. Maagha sold items  from his home and sent the money to the father. All arrangements were made,  but for golden ornaments; so the compassionate Maagha took the golden bangle  off his sleeping wife Vidyavati's wrist and sent it to the brahmin. In the  morning, when Vidyavati awoke, she took off the second b...
Post a Comment
Read more

Chapter 4 The Yoga of Wisdom (Part 1)

  The most famous verse of the Gita (Chapter 4, Verse 7) यदा यदा हि धर्मस्य ग्लानिर्भव- ति भारत । अभ्युत्थान- मधर्मस्य तदात्मानं सृजाम्यहम्- ॥४-७॥ Yada yada hi dharmasya glanirbhavati bharata abhyuttanam adharmasya tadaatmanaam srujamyaham परित्राणाय- साधूनां विनाशाय च दुष्कृताम्- । धर्मसंस्था- पनार्थाय सम्भवामि युगे युगे ॥४-८॥ Paritranaya sadhoonaam vinashayacha dushkritaam dharma samsthapanarthaya sambhavaami yuge yuge Whenever, O descendant of Bharata, there is decline of Dharma, and rise of Adharma, then I body Myself forth. For the protection of the good, for the destruction of the wicked, and for the establishment of Dharma I come into being in every age. ~ Chapter 4, Verse 7, 8 ✥ ✥ ✥ न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः। न चैव न भविष्यामः सर्वे वयमतः परम्।।2.12।। “It is not that I did not exist at any time, nor you, nor these rulers of men, and surely it is not that we all shall cease to exist after this.” ~ Chapter 2, Verse 12 ✥ ✥ ✥ Questioner (Q):  In chapter 4, ...
Post a Comment
Read more